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Table of ContentsMore About ScientologyThe Greatest Guide To ScientologySome Of ScientologyA Biased View of ScientologyWhat Does Scientology Do?Unknown Facts About ScientologyThe Only Guide to Scientology
Scientologists think that activities which boost survival in the eight dynamics of life are ethically good. Activities that stop progression in the eight characteristics of life or reject them profane. According to the Church, "Excellent may be defined as positive. Wickedness may be defined as destructive" (10 ). Hubbard discussed that, "Deceitful conduct is non-survival.This is the outcome of a kind of "Fall" in which trillions of years ago thetans became bored and after that went on to originate mental cosmos for their enjoyment to play and entertain themselves with. The thetans came to be as well affixed to their development and, so conditioned by the symptoms of their own mind, they shed all understanding of their real identity and spiritual nature.
Humans are recognized to be a trapped animals oblivious of their magnificent nature. Human beings are likewise seeking to endure, and the synopsis 8 components of life efforts at this survival are happening (15 ). The fulfillment of all 8 dynamics results in an individual being at her ideal or happiest (referred to as the "operating thetan"), emphasis is positioned particularly on the 7th dynamic and its advising for individuals to survive as spiritual beings.
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Scientologists and the church do not watch Christ as God incarnate or that he was resurrected as a satisfaction for mankind's transgressions; rather Christ, and various other spiritual leaders, are honorable, terrific leaders of background (20 ). They are ethical because they brought wisdom to the globe that brought an understanding to the spiritual side of human existence.
What is Scientology? Bare-faced Messiah, The Real Story of L. Ron Hubbard. The Production of 'Religious' Scientology.
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Declaring some fifteen million participants, Scientology is an outgrowth of a study called Dianetics, initiated by L. Ron Hubbard. An established science fiction and novel writer in the 1930s, Hubbard published a non-fiction book in 1948 entitled Dianetics: The Modern Scientific Research of Mental Health And Wellness. In this publication, the author offered ideas and techniques for promoting mental, psychological and spiritual perfection.
The teachings of Scientology are not theological (God-centered) in nature, but instead clarify an approach of maximizing private capacity. Scientology technique functions to discover and remove collected negative and unpleasant experiences in the heart of the applicant. A lot of these "engrams," as they are called, are thought to be gotten by the embryo in the womb or in a wide variety of past lives.
The cleaning of engrams from previous lives appears closely pertaining to the Hindu teaching of karma and reincarnation. The concept of "karma" teaches that a private soul, throughout lots of life times, experiences incentives and punishments in order to ultimately stabilize past and existing deeds (Scientology). The wanted goal of this age-long collection of manifestations is reunion with the Globe Spirit, the Infinite
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Called "Body Thetans," they cling to every body, contaminating individuals with warped thoughts. Just numerous hours of pricey Scientology "auditing" a process movie critics have compared to his response exorcism can convince the unsafe Body Thetan clusters to separate. For many new Scientologists, the first action towards spiritual improvement is a "Purification Run-through," a detoxification approach utilizing vitamins and saunas.
They no much longer stick to the bothered Thetan. Scientology. Admissions are often directed into areas of sex-related habits, of both existing and previous lives.
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Due to the fact that these intimate confessions are taped and saved in Scientology documents, problems emerge over just how conveniently members may be adjusted with such revealing records. The modern-day faith of Scientology and historic Christianity both claim to be the only course to human redemption, yet their mentors are clearly opposed. Scientology focuses on self-improvement, self-mastery, and personal joy, and is, in lots of ways, the reverse of Christian doctrine.
In significance, Scientology is self-indulgent. Concerning God, Scientology teaches a kind of pantheism everything in the universe is a noticeable indication of God.
Realizing, through auditing, one's former divinity as a Thetan is the "salvation" that Scientology supplies. He is not educated that heck is genuine or that an almighty God will some day judge his actions.
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Christian redemption, in stunning contrast, is a gift from God that can not be made. Accessed by faith in Jesus' compensatory work, salvation is aware immortality with informative post God. Christian doctrine shows an unique difference in between good and wicked. A person has one life that God will eventually evaluate and, tragically, infinite penalty results for those who deny Christ's salvation (Rom (Scientology).
1:5 -10). Suffering, pain and transgression are all really real in Christian reasoning. Christ Jesus died to establish humanity devoid of such things (Rom. 8:2). It has actually interested contrast Scientology with Christianity, but it is important to understand that these two idea systems are inappropriate. No person can be a "Christian Scientologist" since the religious teachings of each definitely contradict each other and both can not hold true.
Eternal repercussions make this a sobering duty. The apostle John offers this loving recommendations: "Bosom friend, do not think every spirit, yet test the spirits to see whether they are from God, due to the fact that numerous false prophets have gone out right into the world." P > Cooper, Paulette; The Scandal of Scientology, New York City: Tower Publications, Inc., 1971.
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Net W.J. Peterson, Those Curious New Cults (New Canaan, Conn.: Keats, 1973), p. 93. Internet Joseph Mallia, "Spiritual teachings not secret any longer" Boston Herald (March 1998), p. 2. Omar Garrison, The Hidden Tale of Scientology (London: Arlington, 1914), p.10.
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